We celebrate Christ as King on this Sunday, and note how he’s a king who loves us when we fail.

God gives us a lot when we say "Yes" to Jesus: we’re also called to live without some things.

Peter shows us how to be faithful Christians in our times: 1st Century Discipleship in the 21st Century. And Jesus calls all of us “Follow Me”, even in times that make it hard to be Christian.

In the aftermath of Israel’s idolatry with the golden calf God refused to go with them any further. When Moses stepped in to intercede God relented, promising his presence and revealing his glory.

The Rev. Bill Haley speaks to The Falls Church Anglican from Exodus 25.1-9.

Like all wise fathers, God taught his children right and wrong. The Ten Commandments are God's grace gift: they teach us how to love God back, how to represent God to the nations, and teach us our need for Christ.

What are the Ten Commandments for? Just to obey a demanding God? No, they show us how to live in grace - the grace God gave the Israelites by bringing them to Himself out of Egypt on eagles' wings. The Law is a mirror that shows us our hearts and a path for us to walk on.

How can believers find "blessed assurance" when every circumstance mocks them with trials and troubles? St. Paul's climactic message in "the Great Eighth" (Romans 8) not only affirms the assurance of faith but also reveals the Gospel paradoxical power that transforms our troubles and sanctifies our sorrows. This is truly a "theology of suffering" that everyone needs to embrace.

Mary willingly submitted to God: He changed all of her plans, and in exchange, God gave her eternity of glory. Only as *we* are willing to let God step in and change *our* plans, can we come into His glory.

Whatever you are doing, unless and until you turn to God and give yourself to Him and His way in repentance and faith, you will die without him. God desires us to be with Him, but in His love, leaves the choice up to us.

Jesus never stops loving you, but unless you love him *back*, he will let *you* go.

Life is hard. The Bible knows it. The Bible speaks to it. We have great hope in the redemption of our bodies: our resurrection.

Romans 8 says we are children of God and fellow heirs with Christ. What does that mean? And what does it mean for us right now?

Because of Jesus’ death for us on the Cross, we can be adopted by our heavenly Father, made children of God and become inheritors of the immeasurable riches of His Kingdom.

Our relationship with God changes forever when the Holy Spirit takes up residence in our life.

The Christian life is lived in, by and through the power of the Spirit. It is a supernatural –and natural – life. Too often we focus on the work of the Spirit at conversion, and at our resurrection, but neglect the Spirit’s work in our present, everyday lives. Paul tells the Roman Christians to “walk according to the Spirit.”

What does it mean to live of the flesh? What does it mean to live of the Spirit? What does it look like to submit to the Spirit?

The example of Naaman the Syrian, healed of his leprosy in the Jordan when he was expecting a more spectacular means of encountering God, leads us to expect to meet God in simple things. This expectation is confirmed by the manger and cross of Jesus Christ.

Don’t believe something about yourself that Jesus refuses to say. Many Christians struggle unnecessarily with feelings of self-condemnation for their ongoing failure to live up to God’s standards. Romans 8 gives us great hope that we can move past self-condemnation into an assurance of our healing for this love and help.

As image bearers of a just God, we are to do justice. Isaiah 58 is a bracing word to God’s people, but with clear instructions and promises of blessing when we love like God does, and do justice.

Jesus, the Messiah, is the most amazing man ever to walk the earth. If we want to be like Jesus, we’ll do what he did. One thing he did every day was pray, and he shows us what prayer is.

In today’s culture, intolerance is a vice and tolerance is a virtue. This can create difficulties for the Christian, as following Jesus calls us to really be “intolerant” to certain things; and to not “tolerate” certain things. Under the pressure of not wanting to offend, we can fall into “the temptation of tolerance,” meaning, when being clear about the Truth might be too costly, we tolerate the intolerable. Such was the case in Thyatira.

Which is better, duty or delight? Which is better, to serve your spouse, friend, child out of a sense of duty, or out of a heart of delight? Although Jesus is pleased with the Churches good deeds and sound doctrine, He is ultimately after their hearts – their delight. This was the case in Ephesus, and is the case today.

As we remember the day when the towers fell, the Pentagon burned, and a plane falling from the Pennsylvania sky cut an untimely grave, the Scripture directs us to a vision of a White Horse and its Rider.

What’s the secret to being content in all circumstances? Paul tells us, and it’s at the same time comforting and challenging.

How can all Christians live faithfully to God in an oversexed and permissive culture, particularly if they are single?

This message discusses faithfulness and fidelity in relationships, and especially in marriage.

Just like at the first Pentecost, when the Holy Spirit comes he convicts and the response is to repent.

God wants to fill you with his Holy Spirit. Understand the differences between receiving the Holy Spirit, a baptism in the Spirit, and being filled with the Spirit.

The Disciples' replacement of Judas the betrayer with Matthias demonstrates the sovereign hand of God working in history and human lives to accomplish his purposes.

The Rev. John Yates speaks to The Falls Church from Acts 1:1-11. The printed sermon text differs significantly from the recording, which focuses on the objective basis for our faith. The printed sermon walks through Acts 1:1-11 and describes six inherent warnings.

The Rev. Jim Byrne speaks to The Falls Church from 2 Timothy 2:1-3. "Be a Barnabas; find a Paul; disciple a Timothy."

The Rev. John Yates speaks to The Falls Church from Mark 16:12-13 and Luke 24:13-35.

A reflection on Jesus’ first word from the cross.

Jesus died to be Living Water for us. A reflection on Jesus’ fifth word from the cross.

An exposition of Jesus washing his disciples' feet that focuses on what this act means to us.

The God who judges us is the God who weeps over us - we see this in Jesus on Palm Sunday.

Along our Lenten way, looking ahead to the great drama of our redemption which we will shortly be celebrating at Holy Week and the Easter feast, we pause to sing a song of ascents which paradoxically begins “out of the depths.” How can that be? By waiting for the Lord. Why? Because he is God and we are not. Yes, but how? First, we wait actively, as St. Paul directs us in our capacity to set our minds on the Spirit and not on the flesh. Secondly, in our incapacity, we wait passively, like Lazarus. His contribution? It was twofold: he was dead and he stunk.

In John 15 Jesus calls us to life in the vine, abiding in him and bearing much fruit. This call to bear much fruit is not a demand to a moral checklist, but an invitation to the life that is truly and eternally life.

Bearing fruit for Christ involves our choice to abide in him, and letting him abide in us. We abide in his love as he abides in the Father's love.

God loves me and has designed me to draw life from him as I remain connected to the vine which is Jesus Christ. As a loving Father, he prunes back areas of my life that may potentially become the things from which I draw my ultimate satisfaction, security and fulfillment. And he does this so that we can draw more deeply from Him and be more fruitful, reflecting the character of Jesus Christ.

Jesus loves us the way he’s loved by the Father. Knowing this is harder than it seems, but there are ways we can “abide in his love.”

What is the essential meaning of John 15.1-11? Jesus tells us how the spiritual life works, and says simply “Abide in Me” using an illustration of the vine and branches.

We must remain in Him as a branch remains on a vine in order to have life. Remaining on the vine is symbolic of love. To make us bear more fruit it is necessary that Jesus’ commandment of love gradually express itself more and more in our lives.

In following Christ, he surely will sometimes take us where we don't want to go.

The Rev. Bill Haley speaks to The Falls Church from Luke 11:5-13 and Ephesians 5:15-21, giving an introduction to the ministry of the Holy Spirit and what it means to be filled by him.

"The Kingdom of God" is The Age of the Spirit. In this age God pours out His Spirit on the elect and comes to dwell in their hearts in the Person of the Holy Spirit. No one is saved apart from the regeneration of the Holy Spirit. Similarly, the process of sanctification is all about learning to walk in the Spirit, submitting more and more of your life to the Spirit. The key question is not “how much of the Holy Spirit do you have?,” but “how much of you does the Holy Spirit have?” One implication of being filled with the Spirit is worship!

The Rev. John Yates speaks to The Falls Church. God gives us his Spirit to help us do what he calls us to do.

The Rev. Robert Watkin speaks to The Falls Church from Matthew 9:35-38, focusing on the outward call of God's people to proclaim and demonstrate the good news of Christ.

When Jesus looked at the crowd he had compassion on them because they were harassed and helpless like sheep without a shepherd. Jesus tells us that the way to address these needs is to ask the Lord of the harvest to send out workers for the harvest. May we follow Jesus’ example and (1) be people who see and people who care, (2) be people who asks God to send out workers for the harvest, and (3) be the people who uses us to answer our prayer and make us disciples who make disciples!

We live in an age where God is expanding His kingdom one person at a time. Jesus chooses to use us to expand His kingdom by our actions and with our words. Three things to do to effectively tell others about the gospel of heaven: (1) Make time in your life to hang around with people that don’t know Jesus. (2) Think through your testimony and what your life was like before you met Christ, how you met Christ and what’s your life like since you met Christ. (3) Learn a simple illustration to explain the good news of the gospel of the kingdom of heaven.

In the gospels, when people recognized who Jesus was and came to Him in humility they were transformed. Like them we are called to recognize who Jesus is, to come to Him and to be transformed by Him. And having experienced Him, like those who experienced Him in the gospels we are called to bear witness by telling others what He has done for us.

The Rev. John Yates speaks about how the Wise Men show us how to respond to Jesus by worshipping him, giving gifts to him, becoming changed people, and by being totally truthful.

The Rev. Bill Haley speaks to The Falls Church from John 15:12-17. Being made in the Image of God provides deep dignity to our work, but we must be sure to love first and love well.

The Rev. Bob Koth speaks to The Falls Church from John 15:12-17. Being a Christian is partnering with Christ in making God's love tangible. We do this by realizing the depth of Christ's love for us, and then fulfilling His mandate to love others.

The Rev. Jim Byrne speaks to The Falls Church from John 1:1-18. Jesus is the Word of God Incarnate. The same Word of the Lord who spoke creation into existence can speak transformation into your life!

The Rev. Nicholas Lubelfeld speaks to The Falls Church from John 1:1-14. “The Christmas Gospel goes behind the event itself and compels us to consider not so much the history as the mystery of the nativity story.” (Frank Colquhoun) How? In old-fashioned language: By the mystery of the incarnation the Son of God became the Son of Man so that by the miracle of regeneration the sons of men might become the sons of God.

The Rev. John Kurcina speaks to The Falls Church from John 14:12-31. The sermon looks at the plight of orphans (& widows) in the ancient world in order to more fully understand the gospel promises for a family and home that Jesus gives to his disciples in John 14.

The Rev. Wright Wall speaks to The Falls Church from John 14:8-11. When Jesus says “I am in the Father and the Father is in me,” he is saying, "I am God". And if that is true, then we have a God that wants to be found -- a God that comes looking for us. Moreover, we have a God that is restoring His creation.

The Rev. John Yates speaks to The Falls Church from John 14:1-7. He shares that Jesus is the lens through which we see God the Father, and the pathway to the Father.

The Rev. Dean Miller speaks to The Falls Church from John 14:1-7. He shares that Jesus is our only way to life with God, despite the competing ways that seek to crowd Him out.

The Christian response to suffering for Christ is to rejoice. How can this be? The Rev. Bill Haley explores four reasons in this sermon given to The Falls Church .

The Rev. John Yates speaks to The Falls Church from 1 Peter 4:1-7. Growing up in Christ requires us to learn to think like Jesus - we are to learn to pray with a mind that is anchored in reality (not appearances) and a heart set on discovering and doing the will of God. This is particularly true in praying about how to handle our money.

Why is prayer important in a time of hardship, and, more than that, how do we pray? The Rev. Wright Wall speaks to The Falls Church from 1 Peter 4:1-7. We need to be self-controlled and think soberly so that we can pray as we ought to pray.

The Rev. John Kurcina speaks to The Falls Church from 1 Peter 1:1-9. The foundation for holy living and for trusting God in hard times is the living hope of our imperishable inheritance through the resurrection of our Lord Jesus, “kept in heaven for you…the certainty of Heaven assures us of joy.”

The Rev. Bill Haley speaks to The Falls Church from Hebrews 13:18-25, in the conclusion to the church's eight-month study of the book of Hebrews. This message was given at the Saturday 5 p.m. service, the Sunday 9 a.m. service, and both 11:00 a.m. services.

The Rev. Dean Miller speaks to The Falls Church from Hebrews 13:7-19. This message was given at the 9 a.m. and large 11:00 a.m. informal service.

The Rev. John Kurcina speaks to The Falls Church from Hebrews 13:7-19. This message was given at the Sunday 11 a.m. Rite II Holy Communion service held in the Historic Church.

The Rev. Robert Watkin speaks to The Falls Church from Hebrews 12:3-17. This message was given at the 9 a.m. service and both 11:00 a.m. services.

John Bishop kicks off our series for 2010-2011, "Challenges Men Face"

The Rev. Dean Miller speaks to The Falls Church from Jeremiah 2:11-18, 15:16-21, and 17:13. This message was given at the 9 a.m. service and both 11:00 a.m. services.

The Rev. Rick Wright speaks to The Falls Church from Hebrews 11:29-30. This message was given at the 9 a.m. service and both 11:00 a.m. services.

The Rev. Bill Haley speaks to The Falls Church from Deuteronomy 34:1-8. This message was given at the 9 a.m. and large 11:00 a.m. informal service.

The Rev. Bill Haley speaks to The Falls Church from Hebrews 11:23-28. This message was given at the 9 a.m. service and both 11:00 a.m. services.

The Rev. Kathleen Christopher speaks to The Falls Church from Genesis 18:9-15 and Hebrews 11:11. This message was given at the 9 a.m. and large 11:00 a.m. informal service.

The Rev. Dean Miller speaks to The Falls Church from Hebrews 11:8-16. This message was given at the 9 a.m. service and both 11:00 a.m. services.

The Rev. Bill Haley speaks to The Falls Church from Hebrews 11:1-7. This message was given at the 9 a.m. service and both 11:00 a.m. services.

The Rev. Bill Haley speaks to The Falls Church from Hebrews 10:19-30. This message was given at the 9 a.m. service and both 11:00 a.m. services.

The Rev. Bill Haley speaks to The Falls Church from Hebrews 10:1-18. This message was given at the 9 a.m. service and both 11:00 a.m. services.

The Rev. Bill Mugford speaks to The Falls Church from Hebrews 10:1-18. This message was given at the Sunday 9:30 a.m. Summer Family Service held in the Historic Church.

The Rev. Bill Mugford speaks to The Falls Church from Hebrews 10:1-18. This message was given at the Sunday 5:30 p.m. service.

The Rev. Wright Wall speaks to The Falls Church from Hebrews 10:1-18. This message was given at the Saturday 5 p.m. service.

The Rev. John Yates speaks to The Falls Church from Hebrews 9:27-28. This message was given at the 9 a.m. service and both 11:00 a.m. services.

The Rev. Bill Mugford speaks to The Falls Church from Hebrews 9:1-10. This message was given at the 9 a.m. and large 11:00 a.m. informal service.

The Rev. John Yates speaks to The Falls Church from Hebrews 8:1-13. This message was given at the 9 a.m. service and both 11:00 a.m. services.

The Right Rev. FitzSimons Allison speaks to The Falls Church from 2 Corinthians 3:2-6. This message was given at the 9 a.m. and large 11:00 a.m. informal service.

The Rev. John Yates speaks to The Falls Church from Hebrews 7:1-28. This message was given at the 9 a.m. service and both 11:00 a.m. services.

The Rev. John Kurcina speaks to The Falls Church from Hebrews 6:13-20. This message was given at the 9 a.m. service and both 11:00 a.m. services.

The Rev. Bill Haley speaks to The Falls Church from Hebrews 6:1-12. This message was given at the 9 a.m. and large 11:00 a.m. informal service.

The Rev. Wright Wall speaks to The Falls Church from Hebrews 5:11-14. This message was given at the Saturday 5 p.m. service.

The Rev. Dr. John Yates speaks to The Falls Church in a message concluding the church's "Art Music Justice" weekend. Jena Nardella and Shep Owen also speak. Texts include Revelation 21:1-4 and 1 Corinthians 15. This message was given at the 9 a.m. and large 11:00 a.m. informal service.

The Rev. John Kurcina speaks to The Falls Church form Jeremiah 28. This message was given at the Sunday 5:30 p.m. service.

The Rev. Kristen Yates speaks to The Falls Church. This message was given at the Saturday 5 p.m. service.

The Rev. Jim Byrne, Director of TFC Student Ministries, speaks to The Falls Church from Hebrews 4:11-13. This message was given at the Saturday 5 p.m. service, the Sunday 9 a.m. service, and the large 11:00 a.m. informal service.

The Rev. Dr. John W. Yates II speaks to The Falls Church on Easter Day. His message tells the story of Jesus' Resurrection from the perspective of one of the Roman soldiers.

The Rev. John Kurcina speaks to The Falls Church from Hebrews 4:14-5:10. This message was given at the 9 a.m. service and both 11:00 a.m. services.

The Right Rev. David Bena, Suffragan Bishop, speaks to The Falls Church from Hebrews 4:1-13. This message was given at the large 9:00 and 11:00 a.m. Confirmation services.

The Rev. Kristen Yates, Deacon, speaks to The Falls Church from Hebrews 4:1-13. This message was given at the Saturday 5 p.m. service.

The Rev. John Yates speaks to The Falls Church from Hebrews 3:7-19. This message was given at the 9 a.m. service and both 11:00 a.m. services.