The reverend extraordinaire Nicholas Lubelfeld is our resident sage on all things theology, especially when it comes to the Anglican tradition. As is his common way, Nicholas helps us lean into the season with tender hearts and endearing humility.
Transcript
Advent begins the church year traditionally, and then the ... This is in the West. I'm not speaking for Orthodox Christians in the East. But in the Western churches, Advent begins the church year. Then there's Christmastide, of which there are 12 days. If you and I have a birthday, it's like a day, right? But with Jesus, it's a big birth, so that's 12 days. You may remember the Christmas song “The 12 Days of Christmas.” On the first day of Christmas ... So there's 12 days of it, and its two beginning and end points, its two termini are Christmas at the beginning on the 25th of December, Epiphany on the sixth.
And after Epiphany, the first Sunday after Epiphany is the Feast of the Baptism of the Lord. And then we read the story of Jesus' baptism. We often celebrate holy baptisms on that day. That's something that has been emphasized in the new church calendar.
Then after Epiphany, there is a season for a week or two of luminous readings. One of the church years, they read the story of the miracle in Cana, where Jesus transforms these vast jugs of water into wine in Galilee, at a wedding there. And that a manifestation. It says in John's Gospel this was the first sign that Jesus manifested his glory and his power there. So this is a wonderful little figure of the manifestation of Christ.
So the visitation of the Magi, the baptism of the Lord, and the miracle at Cana are sort of three Epiphany themes just like at Christmastime, it's his actual birth and the Nativity itself.
“The season after the Epiphany goes through what is called by Roman Catholics – and it’s catching on – ‘Ordinary Time,’ which means that it’s not devoted to anything in particular. Historically though, it was a season in which one considered the mission of the Church. It culminates in the story of the Transfiguration of Jesus…”
“There was an emphasis on the second coming of Christ and the need to repent in preparation for his coming, but my dad used to tell me when I was a little boy, he said, ‘Son, keep short accounts with the Lord and live in a state of grace.’ I said, ‘What is that?’”
“Advent has a kind of a dual focus, and the focus of Advent is the first coming of Christ in preparation for celebration of his nativity and the second coming of Christ in preparation for the fuller coming of Christ. There was originally a little longer period of preparation for Christmas…”
“We don't know when Jesus was born, but we fixed the celebration of his birth and manifestation around the time of the winter solstice because there was great festivity going on in the feast of Sol Invictus, for example, in the Roman Empire…”
“Advent begins the church year traditionally, and then the ... This is in the West. I'm not speaking for Orthodox Christians in the East. But in the Western churches, Advent begins the church year. Then there's Christmastide, of which there are 12 days…”
“Originally though, they seem to be these two foci. One was preparing for the second coming. That seemed to be Irish influence in what were the Gallican, what we call France today, churches. And then there was this other emphasis of preparing for the Nativity of Christ…”
“You'll have hymns at Christmas, like ‘O Little Town of Bethlehem',’ in which we hear about how silently, how silently the wondrous gift is given. So God imparts to human hearts, the blessings of His heaven. No ear may hear His coming. But in this world of sin where meek souls will receive Him still, the dear Christ enters in…”
“Advent was a time when you were aware that it's getting dark earlier. So the winter light is a low light and there's not as much of it. So you're aware of the light in the darkness, not just the light in the darkness. And I had this sense of it and I associated it with later on the excitements of Christmas…”
“So here I am, this little boy in Detroit, Michigan, looking up through the boughs of a Christmas tree and imagining these worlds of light and being captivated and transfixed by the wonder of it. And here I am beginning to enter as one of the little steps of grace into this relationship with the Father…”
“Listen to this hymn. Luther wrote this one after Ambrose of Milan, who was the Bishop of a city in Northern Italy in the 4th century. "Savior of the nations come, virgin son make here your home. Marvel now both heaven and earth that the Lord chose such a birth, wondrous birth…”
“O heavenly Word, eternal light begotten of a Father’s might who in these latter days was born for blessing to a world forlorn, pour light upon us from above and fire our hearts with ardent love that as we hear your truth today all wrong desires will burn away…”
“Then also there’s the song of Zechariah - that’s the father of John the Baptist - whose silence preceded the birth of John because he didn’t believe the message of the angel Gabriel who said, “Your wife is going to have a baby in her old age and he’s going to be the prophet of the Most High…”
“It's really nice, if you feel like someone has something to say to you, to be quiet for a minute and listen. Advent's a way of doing that. And you do that by listening to the Scriptures of the season. So pray the collect. Don't take my word for it. Try it yourself, and see that it doesn't do something to you. Pray that collect. It's found in the prayer book…”
“There's always been Advent on the books. And it's been an invitation to go deeper into preparation for Christmas. A time to clear the decks, wash things up, get ready. You don't have to take my word for it. If you want an invitation to Advent, here's what you do…”
“I remember my boss when I was a new curate, asked me if I believed in the Yuletide spirit. And I said, "What's the Yuletide spirit?" He said, "Well, you know, there's a Christian celebration of Christmas, but there's also a secular celebration of Goodwill and presents…”